This is my July piece over st Segullah, wherein I discuss the idea of home.
Hi all. I have emerged from my silent hermitage.
I have been doing a fair bit of mulling these last weeks. I’ve been in a listening place–a place where even when I wanted to write, I couldn’t do it. My attempts were fruitless. Perhaps this is because I needed to be quiet and hear what I needed to hear.
I’ve been learning.
This post is my attempt at recording some of what I have learned.
I can’t share all of it. It’s just really intensely personal, and some of it is really sacred. Which makes for a prickly process, since my writing is basically this electronic version of me yelling all my innermost thoughts and my most difficult experiences over a figurative PA system that basically everyone I know (and some people I don’t know) can hear. Oy vey.
All of this is to say, I have been at odds with social media. I’m no longer addicted to it. Now I just don’t care about it. It doesn’t interest me much. I admit that I am drawn to hilarious tweets, but in order to find them, I have to sift through so much blather and Twitter toxicity.
So why is this problematic? I don’t know that it actually is, but here is what I have been grappling with: I’m not prepared to entirely forego social media because a) how the heck else am I supposed to share all the writing I am theoretically producing? and b) I guess I just don’t want a complete cultural disconnect.
At the heart of my angst has been the still-in-place understanding I have that God very clearly told me to write about the stuff in my life and this expectation has not been lifted from me, despite my pushing against it with every bit of my rebellious heart.
In sum, I want to scream into the void, do a Celtic battle dance, and then delete my Facebook and Instagram accounts. . .
. . . And drastically cull my Twitter feed, but I am holding on (under duress) because I am compelled (not by my own desires) to write about all my most painful and personal things and share said things with people.
Also, why am I like this?
To better illustrate this point, I’m going to share something that happened to me of late. It also happens that the reason I am even able to hack out this post is because of this very experience.
I had been in an unsettled state while preparing for a long family vacation with all the transitional anxiety that besets me at times like this.
I felt guilt at the fact that we were going to a subtropical paradise just for funzies, while there are literally 70 million refugees currently displaced throughout the world.
I felt taut and upset following a difficult interpersonal interaction I’d had before we left. I’m being intentionally vague, yep. Just know that it sucked and that’s all I can say about it.
I was worried about traveling with a seven-year-old who has sensory processing disorder and who eats three foods, total.
I stress-cleaned my entire house before we left, because of the slim possibility our flight could crash and my entire family (sans Jack) could die, and then someone would have to come clean out our house and dispose of our belongings and oversee Jack’s care (everyone thinks this, right? No? Just me?)
I wasn’t in a calm place, you guys.
Jeff and I had a conversation on the patio of our vacation condo where I told him I didn’t want to write anymore. I wanted to retreat introvertedly to the woods hereafter, living an ascetic life (except with cold Diet Cokes and a nice soft bed).
And then I told him about a dream I’d had some months before.
In the dream, I was with a group of women who were collectively trying to solve a problem which involved lots of hands-on field work. I kept leaving the group and going ahead of them to gather information from various distant locations. I was doing research and reconnaissance, basically.
I had a tablet with me on which I recorded everything I discovered. The things I wrote on the tablet automatically uploaded to the cloud, and the rest of the group was reading it and following along, even though we were in separate places.
At the end of the dream, one of the women, who I know IRL and who I find challenging to interact with due to her untreated emotional issues, walked up to me and said with sincerity, “Thank you for doing this. You are a rictus and it means so much to me.”
I woke up and immediately wrote this down, mostly because I didn’t know the meaning of the word rictus. I knew this didn’t come from my subconscious.
Then I promptly looked up rictus in ye olde Merriam-Webster dictionary app, where I learned that it means an open mouth. An alternate definition is a wide grimace. Ha.
This felt pretty symbolically obvious to me in lots of ways. You are free to make what you will of it, but as I recounted this dream to Jeff, it’s meaning was once again clear to me.
“I don’t want to keep opening my mouth,” I said to him. “But the fact that the person in the dream thanking me for opening my mouth was a person who bristles and visibly dislikes me, sorta tells me that the point isn’t me being happily shut up in a silent cabin in the woods. It’s not about me, and it’s not about being comfortably quiet.”
Then I said, “I don’t know how to do this,” to which Jeff replied, “You will figure it out.”
FYI, this is the sort of answer I hate.
The next morning as I brushed my teeth, I listened to the 8th chapter of Alma in the Book of Mormon, which is about Alma preaching in Ammonihah to an unsympathetic audience who straight up didn’t want to hear the gospel precepts he taught, and who essentially kicked him out of the city. This summary is euphemistic.
While he is walking away “being weighed down with sorrow, wading through much tribulation and anguish of soul because of the wickedness of the people,” an angel appears to Alma and essentially is like, “you are so good and so faithful, so props to you, but by the way, you need to stop crying ‘cuz you gotta go back and do it again. To the same people who rode you out of town on a rail. Sorry. Off you go.” This paraphrase is my dramatic interpretation and is not euphemistic.
The angel also gives him a few insightful tips and then, bless Alma’s courageous heart, he goes back in (surreptitiously) to Ammonihah. This is when he meets Amulek, a man who’d had a vision telling him he would receive a prophet into his house, and feed him and be blessed by this association.
They go to Amulek’s house, Alma eats and is sustained, and blesses the entire household, giving thanks to God.
This is the point at which God spoke very clearly to me on an island in the Pacific about something that had been weighing on me for many weeks.
I listened as verse 27 of Alma 8 said, “And Alma tarried many days with Amulek before he began to preach unto the people.”
I’ve read this chapter like 87 times before and I never picked up on the fact that Alma didn’t instantly run back into the fray.
He did return to Ammonihah when the angel told him to. He did find the gift of sustenance that God gave him in the form of Amulek and his goodness. But HE TOOK SOME TIME, yo–to rest, to heal, to prepare, to think.
In 2019 we call this self-care. Joke’s on us though, guys. This is a not a woke modern concept. Turns out self-care was around anciently, and Alma the prophet practiced it.
Incidentally, Jesus also practiced it. (See: The Gospels of Matthew, Mark, Luke, and John).
He tarried many days.
You guys, I am no Alma. But.
I read this and I felt a divine awareness of my predicament, my anxiety, my unsettledness, my worry.
I felt the spirit telling me that it’s okay to let the blog lie fallow for a season.
That it’s okay to be grateful and enjoy the blessing of a special vacation with family.
It’s okay to sit still and be quiet.
It’s okay to recuperate.
It’s okay to not always be productive.
That it’s really seriously fine to hate doing something and then work at finding the will and the desire to keep doing it because it’s God’s idea.
I felt relief.
Was it the dream? Was it Alma 8? Was it the nice long vacation in paradise? Was it having space to sort through my concerns and think through my purpose? Was it the gift of clarity following a storm of turbidity?
It was all of this.
I’ve read exclusively non-fiction for the last few months. This is a departure for me (I likey the fiction), but alas, books about real things are what my spirit craves this year, apparently. The books in this post are heavy on faith, spirituality, women’s voices, and Latter-day Saint history, because my spirit self also wants all the churchy stuff, mkay? Here are some tiny book reviews. Cheers xo
Temple and Cosmos
This book is hefty and written in the rambly professorial verbage of Hugh Nibley, who wrote and taught at BYU for decades on ancient scripture. My interest in the temple–its origins and meaning–has ratched up exponentially this year, which is why I delved into this behemoth. I learned a lot about the ancientness of temple ceremonies, and about the pervasiveness of their symbols throughout history. The last few chapters aren’t really about temples, but are various papers tacked onto the book. These didn’t interest me, but the rest of this tome was pretty fascinating. Nibley’s daughter Martha, said he abused her during her childhood. This is distressing information, which gave me some cognitive dissonance because while he wrote astutely about the deepest mysteries of my faith, he may have also been a monstrous pedophile. My son and I argue over Michael Jackson for this very reason. He says MJ’s music is amazing. I say I don’t want to listen to the art of a child predator. Only you can decide how to proceed regarding this landmark book and it’s questionable author.
Saints, vol. 1
This is the first in a series of four volumes recounting the history of The Church of Jesus Christ of Latter-day Saints. The Church is making an effort at greater transparency in relating some of its more distasteful historical events, and this book reflects that stance. It doesn’t dismiss or justify uncomfortable facts, but it does present them in context. A group of writers worked with Church historians on the book, and while I wouldn’t say it’s a gripping page-turner, I enjoyed reading the sequential unfolding of the fledgling Church. I learned a lot. Some of it made me feel icky. Much of it was faith-promoting. For me, Joseph and Emma Smith became real people, and this humanizing discussion gave me empathy for them. I will def be reading the next volume, which comes out in February 2020, and which will obvs be about the trek West, at least in part.
Doctrine and Covenants Encyclopedia
This is a really thick reference book by Hoyt Brewster which cites scripture and prophets as it expounds on people and terms found in the Doctrine and Covenants. I intended to read just a few sections on specific words of interest to me, but ended up reading the entire encyclopedia like a novel because I’m weird and it contained a bunch of hidden gems.
A House Full of Females
Harvard history professor and Pulitzer Prize-winner Laurel Thatcher Ulrich wrote this really quite readable book about the practice of plural marriage in the early Church. When this book was released in February 2018, I decided I wasn’t in a place to read it without filling with rage. Somehow, I was in a better place this spring and found this book immensely informative and thought-provoking. Again, I learned so much from this discussion on a practice which, while believed to be eternal, exalting, and divinely-mandated, also at times resulted in incredibly messy lives and situations when practiced by regular humans. And here we reprise our high-maintenance pal, cognitive dissonance.
I heard about this book on the Mormonland podcast and couldn’t order it fast enough. It’s written by Jeff O’Driscoll, a veteran emergency room doctor, who has vast experience with both death and near-death experiences. He has a spiritual gift where he physically sees people who have died, as clearly as he sees the living people in the room. He doesn’t attempt to persuade skeptics, he simply tells his experiences, which span decades in the ER. I devoured this book. I am obsessed with NDE accounts because I believe every last one of them is true and as a body, they inform us regarding our own mortality and our eternal spirits.
At the Pulpit: 185 Years of Discourses by Latter-day Saint Women
Edited by Jennifer Reeder and Kate Holbrook, this is a collection of women’s discourses throughout Church history. It is a testament to the strength of women as preachers, leaders, and disciples since the Church’s restoration. Perhaps as interesting as the discourses themselves are the biographies of the women preceding each chapter, and the copious and rich textual notes at the end of the book. I read every single word and learned so effing much. I finished this work and FELT the power of women who serve and study and learn and teach. The more recent talks appealed most to me, probably because their current topics and language spoke to me exactly where I am. If you read it (it’s free online on the Gospel Library app under “Church History”), these are my favorite chapters: “The Prayer of Faith” by Drusilla D. Hendricks, “A Latter-day Saint Theology of Suffering” by Francine R. Bennion (this one is a REVELATION), “The Unknown Treasure” by Jutta B. Busche, “Decisions and Miracles: And Now I See” by Irina Kratzer, “Knowing Who You Are–and Who You Have Always Been” by Sheri L. Dew, and “Our Father in Heaven Has a Mission for Us” by Judy Brummer (I personally found this one super inspiring).
The Witness of Women
This collection of firsthand accounts of women involved in the Restoration of the Gospel of Jesus Christ is edited by Janiece Johnson and Jennifer Reeder. I’ve had a harder time slogging through this one, probably because so much of it is written in the embellished and wordy syntax of the nineteenth century. I also find myself hungry to move beyond the nascent Nauvoo Relief Society and well-known female pillars of the early church like Eliza R. Snow to the many many many multitudes of contemporary women who also possess great faith, fascinating life stories, and the ability to inspire and lead.
Crossings: A Bald Asian-American Latter-day Saint Woman Scholar’s Ventures Through Life, Death, Cancer, and Motherhood (Not Necessarily in That Order)
This is a memoir by Melissa Wei-Tsing Inouye who has lived a fascinating global life with her husband and four children. She is incredibly accomplished and yet writes relatably about living in Taiwan as a missionary, Hong Kong as a young mother, and now Auckland, New Zealand as a university professor. I’m only part-way through, but I already love her and am immersed in her voice and her story. I also heard about this book in an interview with Inouye on the Trib’s podcast Mormonland, which is now driving many of my book purchases.
I’ve been thinking quite a lot about this blog over the last few weeks of NOT writing in it. My thoughts have included:
- I am grumpy about this blog.
- Said grumpiness stems from feeling a sense of duty to write here, when I don’t want to be vulnerable and post things about myself and my family all the time.
- Also, I am le grump because God told me to have this blog (oh hi, pressure) and it has become a burden to me.
- Grumpiness aside, I was telling someone I had just met that I write things on my blog. They asked me what I write about, and without missing a beat, I said “special-needs parenting,” which I realized isn’t the complete truth.
- The special-needs story is part of who I am and what I talk about, but it’s ancillary to the big headline, which is that…
- My faith has saved me. Also…
- Jesus saves me daily. And…
- Jack, Jeff, and my other boys are my cohort of spiritual companions while we sojourn in a mortal realm. So basically…
- I write about How to Survive Your Life in the sense that you have to find truth and seize hold of it and pursue it through all challenges. In sum…
- For me and my people, this is the truth: Jesus is the means to spiritual survival, to healing and progress, and to hope which ultimately looks like peace.
After having this realization, I felt two conflicting emotions: 1) relief at overtly acknowledging this, and 2) weighed down by the idea of being that person who always writes about sacred things and spiritual journeys.
That’s where I am, reader. I don’t need reassurance, and I don’t blame you if my tormented introspection is getting you down and if you want to go somewhere else to read really anything else. I get it.
I’ve stepped away from writing, my mind and laptop lying fallow for a time.
And I’m still in this dormant phase, apparently, because this post does not contain a brilliant story or insight for your reading pleasure.
It’s just me checking in and being real, even that means I’m real boring.
I’ve crawled out of my sick-cave to write down a couple of points which have stuck with me since I re-started reading the Book of Mormon again this month.
Before I begin, allow me to pay homage to the divine gift which are antibiotics. Better living through chemistry, friends. I’ll drink a Diet Coke to that, and I’ll pour one out for my dad, who is nodding his silent agreement right now, I’m pretty sure.
While I’ve been sick, I’ve spent a great deal of time reading about the restoration of the Gospel and the early days of the church, which is A TRIP, people. And, because I finished reading the Book of Mormon recently, I also undertook that familiar Latter-day Saint U-turn move of immediately beginning to re-read that book of scripture which is the keystone of my religion. It was during my reading of the familiar stories of Nephi’s family that something new stood out to me.
In 1 Nephi, when Nephi and his brothers are gone, attempting to recover the ancient records they are commanded to retrieve, Sariah, their mother, snaps. Do we blame her for losing her mind? I personally don’t, but let’s let Nephi explain, “For she had supposed that we had perished in the wilderness; and she also had complained against my father, telling him that he was a visionary man; saying: Behold thou hast led us forth from the land of our inheritance, and my sons are no more, and we perish in the wilderness.”
At this point, I thought to myself, “I too would feel some righteous indignation. She has followed him into the desert for year after interminable year, and now her four sons are possibly dead. But, I forget what happens here. Is Sariah chastened for not blithely following or trusting her husband, the prophet? Because ugh. If that’s what happens next, I’m going to lose my mind a little bit and possibly throw something.”
Amazingly, that’s not what happens next.
This is what happens: Lehi speaks to Sariah about the undeniable visions from God which compelled him to lead his family into the wilderness and into the dangerous undertaking of recovering the records and sailing to the New World. “And after this manner of language did my father, Lehi, comfort my mother, Sariah, concerning us, while we journeyed in the wilderness up to the land of Jerusalem to obtain the record of the Jews. And when we had returned to the tent of my father, behold their joy was full, and my mother was comforted.”
This was the first time ever in my recollection that the middle-aged woman of the story, and her emotional state out there in the wilderness, stand out as a key part of this retelling. The point of these verses is Sariah’s comfort.
God could have struck her down with boils or lightning or serpents for complaining and doubting. Instead, God compelled her husband, the prophet, to empathize with her in her trauma and sorrow. He gave Lehi the words to comfort Sariah, and then he returned her four sons safely to her.
The only woman in this household of males needed comfort, and God provided it.
This little vignette, which really is ancillary to the story of her sons escaping death at the hands of Laban et al, spoke to me because it proves that our Heavenly Parents know the hearts of women. They understand women and they care about how they feel.
Here she is, the wife of a prophet and mother of another prophet, feeling bereft and helpless. And yet, Sariah’s emotional state could’ve been written off as not the point of the story, or beneath our notice because she’s a woman.
But it was important enough to make it into the modern translation of an ancient book of scripture. To me, this says, that even when cultures or traditions do not afford equality to women, our divine parentage does.
The world is rife with abuse and sexism, but those things won’t exist when Jesus reigns.
The Gospel in its purest, truest form isn’t sexist, lads. I needed to know this for myself, and I left those verses of 1 Nephi feeling God’s love for everyone who has ever felt marooned in the wilderness, sidelined by the complexity of life, and defeated by circumstance.
I’m still here, just not here, on this blog much, which you likely already noticed. I don’t have much to say, currently. This is how one loses blog readers, I am told. Reader, tell that to my psyche which is just quietly doing its thing and can’t be bothered to write stuff.
Dear Month of May,
You are rainy this year, and cold. You are full of doctor’s appointments and therapy appointments, and specialist appointments for my children. You are rolling forward like a freight train to the end of the school year. You are a beautiful month. You are ephemeral. You evaporate into the ether before I feel I can fully enjoy your beauty. Ah, May. You’re a slippery, lovely thing.
Dear Giant Church Doctrine/History Books I am Currently Reading,
What is it with you guys and your old-paper-smelling ways that sucks me in? Why haven’t I cared about you before? Did you always intend to just sit there fallow on the shelf until I had another intense spiritual journey, and then you felt you’d make your move? Also why am I treating ye olde inanimate objects like sentient beings? I’m currently reading three of you bad boys right now, for a combined total of like 1800 pages with copious end notes. And dang it all, Giant Church Books, I’m enjoying you. Does this mean I’m boring?
Dear Early Church History,
You are really a lot to take in, you know? I’m inspired, but also aghast at so much of the difficulty that transpired during your watch. And I just ordered Laurel Thatcher Ulrich’s newest book today, so I’m clearly not ready to be done with you. And no offense, Early Church History, but I am really glad I did not live when you were roaming the earth. I’ve always felt I would’ve made an awful pioneer, what with my love of indoor plumbing and hair product and automobile travel and NOT being attacked by mobs. Blessed, honored pioneer, indeed.
My back is once again telling me I need to let you go. But I love you, soda. And I would like to ask the universe if I am not allowed to have ONE vice. Am I? Allowed one vice? (The universe is telling me “sure, but your back will hurt, so yeah”). So, dear crisp nectar, I’m not giving up on you. I’m just backing away slowly, a bit.
Dear My Sons,
We’ve had the talk about summer, and the routine, and the expectations. We will again have this talk, possibly on repeat. Let’s all stay calm and not fight, okeydoke?
I’ve never been dismissive of the wild ride you’ve taken me on. It took you some time to break down that entitled naivete I exhibited in the beginning, but we got to this place where I accept that you are this insane melodramatic rodeo clown entity in my life. And you aren’t languishing, dear dear dear difficult Parenting, even as the guys get bigger. I found that out yesterday as we found a new therapist for a certain kiddo who doesn’t want to go to therapy or be different or have autism. You are really something, Parenting. I’m not going to say what you are, but you really are SOMETHING.
Dear Freezing Cold & Wet May Weather,
I get that you do what you want, but I’m just going to come out and say it. You’re kind of a bummer.
I like that as you enter the more fully entrenched years of your forties, you are embracing it by being you and liking it. Exhibit A: your bangs. They’re cool because you think they’re cool, and you’re like, “look at me I’m fabulous bangs bangs bangs.” Exhibit B: You’re less tuned into the toxic messages of diet culture and consumer culture and the you’re-not-good-enough culture of capitalism. In this house, we do not vilify carbs or succumb to the insidious idea that we are defined by our possessions/looks/hobbies/travel. Come to my house, we happy here. Exhibit C: Your politics, which we won’t talk about here, but which have evolved and which are the result of more critical analysis and thought than before. Good job, you.
Dear Thirty Minute Nap I Took Today,
I love you. You saw me and you gave me exactly what I needed.
I submitted my grades yesterday, thus wrapping up another semester of teaching writing to university students. I realized that during every single semester that I’ve taught over the last four years, events in my life have presented some variation of a huge, hulking challenge that has threatened to derail me.
In other words, there was never just teaching. There was also my life going up in differently colored flames due to one thing or another.
I have to imagine that the same is true for my students. No one goes to school (or work or anywhere) in a vacuum. We carry our hardships within us; they are part of the fabric of our being. It’s something to be aware of, and is a great justification for kindness, yo.
Anyway, as I reflected, I pulled out my phone and made this cheery little list of the things that have (for me, outside of class) characterized each semester for years:
- teaching while Jack lived at home and was literally beating up me, his brothers, and the appliances/windows/sinks/toilets/whole house
- teaching while placing Jack into residential care
- teaching while grieving
- teaching while my dad was dying
- teaching, again, while grieving
- teaching while Jack was being hospitalized in a neuropsychiatric unit
- teaching while Jack was being kicked out of his group home placement and transferred to another one, three hours away
- teaching while handling the sensory issues and neuroses of various other children, including but not limited to being able to: eat food, go to school without melting down, be flexible and less rigid about ideas/routines/situations, and be responsible enough to handle a bit of independence
- and, inexplicably, teaching while undergoing an inward spiritual awakening that exceeds everything I’ve ever learned before about spiritual things
Occasionally, in the midst of a semester, I’d think to myself that it would be really kind of amazing to not have some outside tragedy happening at the same time, like clockwork, predictably, all the time.
Now I think I’m at a point of accepting that a) apparently this is how my life works, and b) God has seen me through each semester plus tragedy so it’s all going to work out somehow, someway.
I’ve written extensively in the past about each of the things on the above list, except for the last bullet point. To clarify, I have written continuously over recent months about the intense and consuming awakening of my spirit, but I haven’t shared it. This is not because I’m hoarding the things I’m learning. It’s because I’m not at liberty to share them.
I’m letting the spirit lead out on this one. And currently, what I’m getting is this: be quiet and listen.
Inward things aren’t visible, and yet they’re real. This is an education.
At some point, I might be at liberty to talk about it. For now, I’ll just say that I’m learning to be more attuned to frequencies which aren’t spoken aloud. If this blog seems a little quiet and reclusive, this is why.
So in regard to the semester which has just ended, my non-teaching life wasn’t facing major tragedy (yay) but it was a time of major change.
To end this (possibly unsatisfying post), here are a couple of other observations courtesy of moi.
- I love my job. So much. Working with a rotating bunch of undergraduates every semester is delightful and I love them. Teaching is such a gift in my life, and knowing my students and former students brings me happiness. They are amazing humans.
- In the seven and a half years since Truman’s birth, which was the unwitting beginning of the worst years, I’ve been to the depths and back. But if I hadn’t experienced the trauma of a preemie, two more kids with special needs following Jack’s diagnoses, living in Poo Town, and the onset of puberty making Jack super violent, I wouldn’t have come to the point of complete submission to God’s will that I did. Perhaps I’m possessed of a prideful nature. Maybe we all are. Whatever the reason, I needed to have my life leveled in order for me to be ready to receive the big lessons my Heavenly Parents were waiting to give me. So, I’m grateful.
- Through recent experiences I am learning to understand my children better and wow, they are remarkable people. Maybe this is the point of all this–knowing my people for who they really are.
- Change is possible. Growth is possible. Miracles are real, and my life is Exhibit A regarding this.
- I love cookies. Frosted sugar cookies. Big, chewy chocolate chip cookies. Chocolate fudge cookies from Sodalicious which are basically brownies pretending to be cookies. I love them all. This is neither here nor there. It’s just the truth. I stan the cookies.
I spend the better part of each Wednesday working as an ordinance worker in a temple of the Church of Jesus Christ of Latter-day Saints. It is busy and tiring and has a really steep learning curve, but it’s also pretty ding-dong amazing.
The temple is the MOST instructive place on the earth, and has taught me a few things, aside from the mega-insights inherent in the sacred ordinances themselves. Read on if you’d like to hear about my non-sacred-but-still-valuable lessons from being in the temple a whole bunch.
People With Special Needs Go First
Obviously this is the first thing I picked up on being in the temple. I mean duh. This is the sort of thing my parenting life has conditioned me to notice. And when I saw how the temple handles anyone who has special needs of any sort, I kind of wanted to stand up and loudly clap (except just in my mind, since the temple is a quiet place).
This is how they do it: workers are trained to watch for people who need accommodations or additional help, whether it’s due to physical limitations, first-time temple attendance, or speaking a primary language other than English. The workers ask the individuals how we can best help them. Then, those who help with the temple transitions are made aware of these people and their needs, and are enlisted to step in and assist.
Here is the part that I really love: when it’s time to complete the ordinance, THE PEOPLE WITH SPECIAL NEEDS GO FIRST.
Guys. This is not a drill. No one makes the person with the special need feel “other” or “less than” or even like they’re causing problems for everyone else. They don’t have to wait in shame for all the “typicals” to go first. Instead, everyone else waits like 90 extra seconds until those who need a bit of extra assistance are set.
As Jack’s mom, I find this approach so completely beautiful. Jesus (and his army of proxy ordinance workers) sees the extra needs and rushes to meet them. And the people with distinct needs come first, before the ninety-and-nine, if you will.
We’re all occasionally the figurative “black sheep.” The temple teaches us how to approach and help each other when we are the one needing more assistance than everyone else. Basically, if you want to do as Jesus does, here’s how we can do it: we notice, we ask how we can help, and we offer that particular sort of help immediately. Can the whole world implement this approach? I mean seriously. K thanks.
A Culture of Positivity Accomplishes A Lot
I am currently being trained by two women who are veteran temple workers and basically extraordinary leaders. There is SO SO MUCH to learn in the temple, and Sister M and Sister B are making it joyful because they are patient, thorough, and incredibly supportive.
I’m seeing through this experience of memorizing the lots and lots and lots of words of the ordinances that people flourish when their mentors treat them with encouragement and love. There is some sort of magical, invisible strength that crystallizes when people provide a structure of real support in this way.
It’s essentially counterproductive to approach leadership in any other way. Sorry guys. I don’t make the rules.
I love my trainers and my fellow trainees, and we are just a little sisterhood of the traveling words of encouragement.
An Orderly Place is a Peaceful Place
Today we were learning about how to handle all kinds of exigencies—various rare situations which aren’t likely to arise, but if they do, there is a plan in place and now we know what to do. At one point, I commented, “This covers everything. It’s so organized,” to which my friend Carrie replied, “It’s a house of order.” Hahaha, exactly.
I think the lesson in this for me personally is that being mindful of possibilities and issues, and systematically preparing for them doesn’t make you boring and worrisome and predictable. It makes you peaceful, because you’re ready for whatever wild things come your way.
“Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.” Doctrine & Covenants 132:8.
This idea speaks to the concept of finding clarity in the calm, steady, peaceful, and enlightening habitat of the temple. Enlightenment is the opposite of confusion. God creates order, intelligence, and possibility, and gives us an open-ended invitation to come, sit with it, partake of it.
There is Power in Internalizing Sacred Words
Did you ever have to memorize a Shakespeare sonnet or a poem in school? I did, and now, all these million years hence I can still recite The Bard’s Sonnet 29 and Robert Frost’s “Stopping By Woods on a Snowy Evening” on command. Thanks, Mrs. Joyce Baskin, Honors’ English teacher of champions. Those lovely lines of verse are stuck in my memory.
I’m finding that the act of committing the words of Jesus Christ to memory has helped me think about them deeply. I’m examining the language and the symbolism. The promises afforded in the temple ordinances are spoken with gorgeous imagery, and now that they are lodged in my brain, they’re with me for good. I find myself mulling them over and drawing strength from them.
Memorize. Jesus’s. Words. Yo.
They’re powerful and they will build you up.
Revelation is Personal and Faith-Driven
Most of what I have learned in the temple isn’t spoken out loud. It happens internally when I’m in a quiet, entreating, devotional state of mind. It happens because I’m in a holy place and I’m asking, then listening.
This is the beauty of truth.
God will reveal it to you when you’re ready for it. It’s a personal matter. It doesn’t have to do with anyone else. It’s individual, and it happens in response to our belief that it will happen. This isn’t to say that understanding comes all at once, just because we want it to. Humans learn things line upon line, and in my experience, sometimes there are years between each of those lines.
I dwelt in a place of relative darkness for about a dozen years as Jack and I grappled horribly with the limitations and difficulties of severe disabilities. In recent months though, I’ve seen the complete accuracy of this verse of scripture, “That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that groweth brighter and brighter until the perfect day.” Doctrine & Covenants 50:24.
Light attracts more light.
Humility invites more instruction.
Understanding welcomes greater insight.
And it all turns on the hinge of the Holy Spirit speaking to our individual spirits.